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U.S. REPORT UNDER THE INTERNATIONAL CONVENANT ON
CIVIL AND POLITICAL
JULY 1994
September 1994
Initial Report by U.S. Concerning its compliance
with International Covenant on Civil and Political
Rights
INTRODUCTION
I am pleased to introduce the initial report
prepared by the United States Government concerning
its compliance with the International Covenant on
Civil and Political Rights. The report was
submitted in July to the U.N. Human Rights Committee
established by the Covenant. This is also the first
report submitted by the United States in accordance
with its obligations under an international human
rights treaty. Written to United Nations
specifications, and prepared through the
collaborative efforts of the U.S. Departments of
State, Justice and other Executive Branch
departments and agencies, with input from
nongovernmental organizations and concerned
individuals, it represents a government-wide
commitment to creative interaction with the emerging
global framework of international human rights law.
It is meant to offer to the international community
a sweeping picture of human rights observance in the
United States and the legal and political system
within which those rights have evolved and are
protected.
The International Covenant on Civil and Political
Rights was concluded in 1966, entered into force ten
years later, in 1976, and was ratified by the United
States in 1992. Work on this report began shortly
after ratification. All told, 127 countries have to
date become party to the treaty. Together with the
Universal Declaration of Human Rights and the
International Covenant on Economic, Social and
Cultural Rights, it represents the most complete and
authoritative articulation of international human
rights law that has emerged in the years following
World War II.
The antecedents of contemporary human rights law
stretch far back into history--to natural law
traditions, the ethical teachings of the world's
great religions--both East and West--Greco-Roman
law, and the pioneering philosophical work of Hugo
Grotius and John Locke. The concept of universal
rights developed by 18th century political theorists
nourished international law, as it also set the
stage for American constitutionalism. Indeed
international human rights law and the
constitutional law of the United States are at
bottom profoundly related: both seek to limit the
authority of states to interfere with the
inalienable rights of all individuals without
discrimination.
The first major articulations of international human
rights law took place after World War I around the
creation of the ill-fated League of Nations, its
system for the protection of minorities, and the
more successful International Labor Organization.
It was, however, the horrific experiences of mid-
century totalitarianism and World War II that
spurred the victorious allied powers to try to
inscribe into international law the larger goals
that had emerged during the war, such as President
Roosevelt's Four Freedoms. The Nuremberg trials, in
which the vanquished Nazi leaders were publicly
tried, convicted and sentenced according to the
principles of international law, represented an
attempt to fashion a new international order which
would work to protect human dignity and, in some
measure, redeem the terrible sufferings of the
victims of totalitarianism.
The capstone of these efforts was the creation of
the United Nations and the adoption of its Charter,
the promulgation of the Universal Declaration of
Human Rights and the launching of the efforts that
resulted in the two major covenants of international
human rights.
While the League had focused on the rights of
minority groups to self-determination, the UN
Charter was all-embracing, making it the legal as
well as the political responsibility of all Member
States to protect and promote the human rights and
fundamental freedoms of their people.
The Universal Declaration of Human Rights, adopted
unanimously by the UN General Assembly in 1948,
represented an authoritative articulation of the
rights that Member States are generally obliged to
protect and promote under the UN Charter. The
Declaration synthesized the two categories of human
rights that have emerged in international legal
discourse, civil and political rights on the one
hand and economic, social and cultural rights on the
other. It has remained to the international
community to sift out these distinct, though
related, elements, in order to create workable
instruments of international law.
Human rights have come to be recognized as the
universal birthright of every man, woman and child
on this planet. This faith in inalienable human
dignity rests at the core of the international law
of human rights; it has many different sources and
has been articulated over time in different ways.
Indeed, its commanding power rests in no small
measure on the varied nature of its sources; nor is
it anchored in any one philosophical, religious or
ideological foundation. The Universal Declaration
achieved inclusiveness precisely because it did not
lodge these timeless principles in any specific, and
thus inevitably debatable and partial, political
program.
The Covenant on Civil and Political Rights
contributes to the promotion of international human
rights by codifying many of the principles we in the
United States hold dear--political freedom; self-
determination; freedom of speech, opinion,
expression, association and religion; and protection
of the family against governmental intrusion. The
unfortunate fact that these principles are
disregarded in many countries in no way diminishes
their commanding authority.
The United States as a nation was founded on the
principle of inalienable individual rights. The
history of this country is in many ways the story of
an ongoing struggle to fulfill the promise of that
conception of rights, a struggle to overcome old and
new injustices in our own democracy that continues
today. As part of that struggle the United States
is also firmly committed to promoting respect for
human rights and fundamental freedoms around the
globe.
As this report shows, United States law provides
extensive protection against human rights abuses by
government authorities. Under the U.S.
Constitution, government authority is distributed
and diffused through the separation of powers
between the three branches of government. From the
beginning of this nation's history, the United
States Supreme Court has exercised the power of
judicial review to check unconstitutional action by
the executive and legislative branches.
Freedoms of speech and religion are protected by
law, police power is subject to significant
constitutional limitations, and America's political
leadership at all levels is held accountable to its
citizens.
Our Constitution laid out a blueprint for the
interpretation and realization of the idea of civil
and political rights and freedoms, but it has taken
the labors of generations of citizens from all parts
of our society to build the institutions which carry
the promise of these rights and freedoms. This
process has unfolded over more than two centuries,
through many chapters of history, some noble and
others dark, and the task continues to this day.
Over the course of its history, America has
experienced egregious human rights violations in
this ongoing American struggle for justice, such as
the enslavement and disenfranchisement of African
Americans and the virtual destruction of many Native
American civilizations.
The profound injustices visited on African Americans
were only partially erased after the Civil War
(1861-1865), and then a century later by the civil
rights movement of the 1950s and 1960s, a movement
that combined heroic leadership with grass-roots
organizing and dogged legal marches through
courthouses and legislatures; a movement that helped
shape the interpretation and implementation of
constitutional law to ensure that human rights could
be respected in practice.
Those efforts to undo the bitter legacy of slavery
continue today. The lessons learned from our
nation's unfinished battle with racial
discrimination can be shared with other members of
the internatonal community. Simply put, our
national experience demonstrates that legal
guarantees of human rights are a prerequisite to
social progress, not the other way around.
Native Americans have suffered a fate similar to
that of many indigenous civilizations: destruction
and displacement of their cultures and societies.
The lessons of those injustices, and the
responsibilities the people of the United States are
charged with as a result, are also central legacies
of American history.
The members of other minority groups have suffered
injustices in the United States. The United States
is largely a nation of immigrants. We continue to
draw wave after wave of men and women from around
the world seeking a better life, with annual
immigration now surpassing 900,000. However,
immigrants to our shores, like immigrants
everywhere, have often met with discrimination and
resistance that have deepened the personal
dislocations of migration. The openness of our
society has permitted, with time, mobility and
release from poverty and marginalization. In the
process, immigrant groups themselves have deeply
enriched our national identity, as the 19th
century's notion of a "melting pot" of assimilation
has gradually given way to a broader vision of
pluralism.
The ongoing struggle for full realization of the
rights of women is a central feature of the human
rights process in America. Women did not have the
vote in the United States until 1920, a century and
a half after the founding of the republic. With
growing strength, women have moved to claim their
equal place in the political, economic and social
life of the country. Efforts are underway in all
sectors of American life to broaden women's
opportunities and end remaining discrimination.
There are many other human rights challenges in our
nation's historical and contemporary experience. As
we have continued to find new challenges, we have
worked with varying degrees of success to strengthen
the capacity of our institutions to address them.
As an open democracy, the United States tends to
address its most difficult and divisive human rights
issues in public and in the courts. The result is a
number of long-standing human rights issues with a
large body of case law as well as many newer issues
on which legal ground is being broken. Among the
former are such areas as freedom of religion,
immigrants and refugees, race discrimination, and
freedom of expression. More recent areas of concern
include gender discrimination, the death penalty,
abortion, police brutality, and language rights.
As a matter of domestic law, treaties as well as
statutes must conform to the requirements of the
Constitution. No treaty provision will be given
effect as U.S. law if it conflicts with the
Constitution. In the case of the Covenant on Civil
and Political Rights, the U.S. Constitution offers
greater protection of free speech than does the
Covenant; on those and some other provisions of the
Covenant, the United States has recorded its
understanding of a particular provision or made a
declaration of how it intends to apply that
provision or undertaking.
It is of little use to proclaim principles of human
rights protection at the international level unless
they can be meaningfully realized and enforced
domestically. In the words of the renowned human
rights and constitutional scholar Louis Henkin: "The
international law of human rights parallels and
supplements national law . . . but it does not
replace, and indeed depends on, national
institutions." Thus, it is up to the various organs
of federal, state and local government here in the
United States to bring those international
commitments to fruition.
As observers have noted ever since the great French
thinker and statesman Alexis de Tocqueville penned
his classic "Democracy in America" in the 1830s, the
United States possesses a strikingly robust legal
and judicial system, and it is in and through that
system that legal protection for human rights has
taken shape. This report of the United States to
the UN Human Rights Committee thus focuses on the
law of human rights protection as it has evolved in
the distinctive mix of statutory and common law that
exists at the federal level.
The broad conception of rights that has evolved in
the course of U.S. history has come to serve as the
basis for much of international human rights law,
and, ironically but fittingly, to set the standard
by which the United States is judged by other
members of the international community.
While the state of human rights protection in the
United States has advanced significantly over the
years, many challenges and problems remain. The
elaborate structure of human rights law set forth in
this report emerged in the course of long and
painful struggle in the United States, in a sweeping
historical narrative displaying cruelty and
injustice alongside vision and courage. It has been
a distinguishing characteristic of our political and
legal system to weave the constant possibility of
change into the fabric of constitutional democracy.
In publishing this report and giving it wide
domestic distribution we hope to enhance public
awareness of human rights protection and foster
human rights education in the United States. We
hope it will find a wide readership in schools and
universities, among civic and political groups and
with concerned citizens.
We will be issuing subsequent reports under the
Covenant, and under additional human rights
agreements to which the United States is a party.
Here as elsewhere the realization of universal human
rights is a work-in-progress. While the U.S. system
has done much over time to advance and champion
human rights--as this report demonstrates--much
remains to be done. The U.S. Government welcomes
spirited dialogue and debate on the advancement of
human rights in the United States and throughout the
global community that is taking shape on the horizon
of the twenty-first century.
John Shattuck Assistant Secretary of State for
Democracy, Human Rights, and Labor
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